《英语即兴演讲名人名言(合集三篇)》

英语即兴演讲名人名言（通用3篇）

英语即兴演讲名人名言 篇1

尊敬的老师，亲爱的同学，大家早上好，我今天言讲的名言是“勿以善小而不为，勿以恶小而为之”大家一定听说过这句千古名句吧!那么，你是否做到这一点呢?就爱护公物而言，你做到了吗?

校园内，课桌上随处可见的涂鸦，那缺胳膊少腿的椅子，那黑乎乎的墙壁，那洗手间已成残废的门板，那破碎的洗手盆同学们，当你看到这原本精致的公物，如今却已经变成了一堆废物，你是否听到他们在哭泣，正在呼喊?更可恶的是那些破坏者，或许你们只不过是一时兴起，只为求得一丝快感，但你们的所作所为却造成了人们的不变，同时也丢掉了自己的人格与素质。人民教育家陶行知先生曾经说过要晓得一个人爱不爱国，只须看他对公有财产的态度，只须看他对于公有财产有没有不愿取之精神的确，一个连公物都不爱护的人，又怎么能爱国吧?换而言之，如果你连公物都不爱护，又如何爱学校呢?

公物是为人们服务的，所以破坏公物就等于制造麻烦，使我们的环境更糟糕，我真搞不懂那些破坏者在想什么，为什么会做这些得不偿失的行为?所以当我们看到这些破坏行为时，一定要制止并积极举发他那全集体蒙羞的行为。我们要以破坏公物耻，以爱公护物为荣。

正如我们学校正在开展八荣八耻的教育活动，让我们从我做起，从事做起，从今天做起，以珍惜爱护公物为荣，以损害公物耻，做一个有素质的中学生!

尊敬的老师，亲爱的同学，大家早上好，我今天言讲的名言是"开卷有益"

人们常说：“开卷有益，看书有益。”但 是，仔细一推敲，这种说法也不完全正确。假如我们对每一本书都感到兴趣，那“开卷有益”也就未必有益了。 现在的同学可能都喜欢看武侠、言情只类的小说、书刊，有时会达到废寝忘食、手不释卷的程度，他们一旦看迷了书，便会走火入魔，那他们上课一心只想着书，没心思学习，成绩就会一落千丈。而且有些人被书中的一些情节所吸引，模仿书中的人物，有时而且会走向犯罪的道路。这不是看书害了自己嗎?这只是“开卷未必有益”中包含的第一层：开卷不一定有益。而且有第二层。 其二就是，我们看书，要有选择。那些不健康、对我们没有多大请帮我的书，就不要看。要看书，就看一些有利于我们身心健康、对我们学习、生活中都有请帮我的书。这样的书就是好书，只有看好书，就不会毁了自己。有人把书比作了好友，看好书，就是交好好友，才会进步;则看不好的书，当然是交不好的人作好友，那样你就会退步。因为近朱者赤，近墨者黑嘛!所以，只有看好书才会对你有益。 因此，我的观点是：开卷未必有益。 我真心的希望，每位同学都能有选择的看书。而不要因为看错了一本书，将自己引入歧途，毁了自己的一生。

英语即兴演讲名人名言 篇2

亲爱的老师、同学们：

每个人都有自己最难忘的一句名言，我也不例外。今天我就要讲我最难忘的一句名言。

在我8岁的时候，爸爸带我在小区里骑自行车。我兴高采烈地坐上凳子，飞快地骑了起来，一直绕不停。忽然爸爸说：“不要只会骑四轮，要学会骑两轮才可以。”“不可能，肯定不行的!”我立刻停下车，愤愤不平地说。“试试看，慢慢来，你肯定能行的。”爸爸微笑地说。然后他就回家拿了工具，把我自行车后面的两个小轮子拆掉了。

两轮自行车试骑开始了，我坐在上面，晃来晃去，我惊慌失措，生怕自己摔下来。我越骑感觉身体越来越倾斜了，对爸爸大喊：“救命啊!”我摔倒在地上，一边哭，一边说：“你看，根本骑不来。”

“如果你问一个善于溜冰的人怎样获得成功时，他会告诉你：‘跌倒了，爬起来。’这就是成功。”爸爸语重心长地说，“你知道吗，这句话是伟大的科学家牛顿说的。”在爸爸的鼓励下，我又坐上凳子，眼朝前方，手扶着两边，慢慢地骑了起来。

虽然一直摔倒，但我坚持爬起来再骑，终于骑稳了。“我成功了!”我高兴地尖叫着。爸爸看到了，一直为我鼓掌，这掌声再次给我了很大的鼓励，我慢慢地加快速度。太好了!我终于学会骑两轮自行车了。

从那时起，我就把牛顿的这句名言深刻记在心里。现在无论我在什么事上失败了，我都会想起这句话，多试几次，肯定能成功。

英语即兴演讲名人名言 篇3

the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.

and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.